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effect on music
- From: Judith Cohen <judithc...>
- Subject: effect on music
- Date: Fri 27 Dec 2002 16.41 (GMT)
hi, re the question of the effect of politics on music:
In Spain in the late summer or early fall there was a short-lived suggestion on
a Spanish folk music discussion list to boycott "all Jewish music". After
someone else said Jewish music was such a wide concept that how could anyone be
sure what it was and wasn't they dropped the idea. But another reason,
unstated, for dropping the idea was simply that at the same time as they
unilaterally, and without exception (in my experience) denounce Israel with no
opening for historical or any other kind of discussion, the same musicians do
very well recording their own versions of Sephardic songs, which in most cases
they know absolutely nothing about but see as a legitimate marketing tool,
as "part of our Spanish historical heritage". Harsh? I guess. But I've been
around Spain many years and it's what I see. My own CD has done well which I'm
mentioning ONLY because remarks were made by one person on the list about "a
certain woman of the Hebrew race who makes sure her Jewish music cd sells well
in our country", meaning me.
When an Israeli musician was invited to perform, by the Israeli Embassy in
Madrid, the coffee house that booked him for an auxiliary performance wouldn't
announce him as "Israeli" or even "Jewish" (this was in the spring of
2002) "for security reasons".
The European Day of Jewish Culture music (and other) events were cancelled in a
small town which vaunts itself as particularly supportive of its Jewish
historical heritage, and its friendship with the Israeli EMbassy: they also
denied having cancelled the events, even in local papers. The tourist office
told me and others it had been cancelled "because of Palestime." Several other
places either cancelled their invented-Jewish-festival events or seriously
consdiered cancelling them but in the end decided to go ahead. Several are
going ahead this year, mostly with a tourism-marketing approach which has
characterized them all along ("recovering our medieval Sephardic heritage by
dresisng up as picturesque medieval Jews and singing 18th and 19th century
Judeo-Spanish songs" style).
The October 2002 ethnomusicology conference included a very one-sided graduate
student paper about anti-Israel protest songs among Palestinians, which no one
challenged for its unprofessional biases; and a splendid, barely-attended
performance by the legendary Bukharan Jewish singer and dancer Tofakhon (most
people knew neither that she was Jewish nor indeed that she was performing; it
was the first day, at lunchtime).
After the conference there were weeks of discussion by email regarding the bias
of a resolution that one of the organization's sections was proposing, which I
won't go into here because it isn't directly music related: but it did show how
prejudiced supposedly objective ethnomusicologists are when it comes to Israel.
(I certainly put my two cents into that one....)
In Canada, so far I haven't seen any problems and the splendid peace concert in
June 2002 will have a sequel, though not organized by the same people, as an
evening of music and engagement, February 6th, in Toronto, with Jewish and Arab
musicians participating.
And security, which the June concert didn't have.
That's what there is to report from what I know. Judith
---------------------- jewish-music (at) shamash(dot)org ---------------------+
- effect on music,
Judith Cohen