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[HANASHIR:11746] In case you ever wondered....



Hi Folks-

For those of you who have ever been asked or who have ever wondered why 
Orthodox Jews don't use instruments on Shabbat, here's the source.  It's 
quoted directly from the Kitzur Shulchan Auruch (Code of Jewish Law).  
Halacha-Yomi is a mailing list which provides "a law a day" for study and 
review.

Laura Solkowitz RN

Fwd: Halacha-Yomi - Kitzur Sh.A. 80:87 - Activities Forbidden on Shabbos
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87.  It is forbidden to create a musical sound on Shabbos, whether through 
an instrument or one's limbs (with the exception of one's mouth). It is 
even forbidden to snap one's fingers, or to tap them on a board [or table] 
to make a sound, or to rattle nuts or ring a bell to quiet a child. One may 
not clap or dance (1).  In honor of the Torah, however, it is permissible 
to clap and dance.  Similarly, one need not rebuke a person who does so to 
quiet a child, since there are opinions that permit this.

FOOTNOTES:

(1) The Sages prohibited playing a musical instrument or doing any action 
with one's body, that one usually would do while musical instruments are 
being played. The reason for this prohibition is so that one doesn't end up 
inadvertently fixing a musical instrument on Shabbos (like replacing a 
broken string). The Rema 339:3 presents two reasons which might explain why 
many people, even in his times (17th Century), did actually dance and clap 
on Shabbos and Yom Tov :

a) The Halachic authorities didn't rebuke those who were dancing and 
clapping, because they felt that people wouldn't listen to them in this 
matter. Therefore, they applied the Talmudic principle which states that, 
in certain circumstances, it is better to allow people to violate the law 
unintentionally, rather than rebuking them, and creating a situation in 
which the law is being violated with prior knowledge and intent ("Mootav 
Sheyihiyu Shogegim, Veloh Meziddim").

b) Perhaps nowadays, since the general population are not experts in making 
musical instruments, there is no reason to be concerned that one might come 
to fix a musical instrument, and therefore, this Rabbinical prohibition 
wouldn't apply (it is important to note that the question of leniency only 
applies to dancing and clapping, but not to actual instruments or 
improvised instruments like rattling nuts - see Mishna Berura 339:10).

The Aruch Hashulchan 339:8-9 writes that reason (b) doesn't make sense to 
him, because activities such as changing a string or tuning an instrument 
are common knowledge among musicians, and are activities that constitute a 
violation of the laws of Shabbos. Therefore, he explains that the reason 
many people permit dancing and clapping nowadays, is that the rabbinical 
prohibition only ever applied to the type of clapping and dancing that was 
specifically coordinated to fit in rhythmic harmony with the structure of 
the song being played by the instruments. Shuffling around in a circle or 
clapping randomly along with a song, according to this reasoning, was never 
prohibited. He ends off by writing "a number times we've seen important 
rabbis clapping their hands [on Shabbos] at times of joy."

The Mishna Berura 339:10 writes that one should not ignore the custom (not 
to dance and clap) in circumstances where a Mitzvah is not involved. 

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