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Re: Kidush L'vanaa
- From: Moshe Hochenberg <gcz23...>
- Subject: Re: Kidush L'vanaa
- Date: Mon 12 Apr 1999 18.35 (GMT)
Over the last few days, we've seen some interesting postings on
this topic, and, sadly, many sidurim no longer give it any space.
[But that's not too surprising, because so many other items have
also been eliminated from some of those editions. It's a bit like
omitting a word from a dictionary just because we don't understand
its meaning!]
Just as Jonathan Delatizky tells us of his teenage experience in
Johannesburg, South Africa, so do I, too, recall this fascinating
ceremonial blessing a little further south - in Cape Town, South
Africa.
At the appropriate time, just after Shabat Havdala, there was a
"hand - bang" on the ba'al t'fila's podium followed by the
announcement "kidush l'vonne". All congregants rapidly trooped
outside with their sidurim. As it was dark, it was impossible to
see the text; yet, quite amazingly, they managed to deal with the
entire procedure at the same "lightening" speed applied to their
other regular davening! But then these were people mainly "foon
der haym", which was mainly Lithuania. The shul was in the suburb
of Vredehoek, and was known as the Bess Medrash (Bayt haMidrash).
We bless our God, who "renews the months" - sounds a lot better
in Hebrew: "M'khadesh Khodashim" (an excellent alliteration). There
are also a few extracts from the Psalms (T'hillim) including a
whole "bunch" of beautifully poetic "hallelu"s [chapters 148 & 150],
and the melodic chapter 121.
It is obligatory to consecrate the moon every month, and it is
mandatory (a mitzva) to do so at the end of Shabat - when we're
(still) happy and dressed in our best. It is also a mitzva to
perform/enjoy this consecration in a "crowd".
It should be done in the open air, and the moon must be
visible. [As in most places winter skies are often cloudy for many
days at a time, the Kidush L'vanaa is (statistically) performed
more often in the summer and spring than in the winter and
autumn (fall) months.
The consecration should not be held until at least 3 days from
the beginning of the new month (Rosh Chodesh), and not later than
half way through the lunar month. There are always a number of
exceptions, which include (amongst others):
not before Tish'aa b'Av (9th of Av)
not on Erev Shabat
not on a Festival night
(yes) after Yom Kipur (if not already performed at the
conclusion of Shabat Shuva).
Thanks to all who whoa raised this topic, which I have not even
heard mentioned for many years.
Moshe Hochenberg
---------------------- jewish-music (at) shamash(dot)org ---------------------+
- Re: Kidush L'vanaa,
Moshe Hochenberg