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[HANASHIR:9972] Re: anthems (a definitive commentary)
- From: Burton A. Zipser <zipmusic...>
- Subject: [HANASHIR:9972] Re: anthems (a definitive commentary)
- Date: Mon 01 Oct 2001 23.47 (GMT)
Dear Friends:
There has been so much discussion in re to the subject of
anthems that an explanation is needed.
The term refers to a musical composition in which additional
vocal parts are added to an existing melody. Anyone who has ever
added a descant (or upper melody) to an existing part has created
something like this. The original example can be found in the music
of the Catholic church beginning in the 12th century. The original
melody was called the "cantus firmus" or "principal song". In the
14th century and later, the extra parts were designed to relate
harmonically to the main melody. While the original melody might not
have been strictly "sacred" in nature, the musical form became know
as a "motet" and was strictly sacred, and the music was a basic part
of the Catholic service. When the musical form was adapted to the
Protestant church, and especially the Anglican (or in America,
Episcopalian) church where it became a composition called an "anthem"
which was reserved for the choir and permitted the group of singers
to present a more elaborate vocal setting which would have been
impossible or unsuitable to use in other parts of the service.
Sometimes the composition became extended and might include one or
more solos, eventually, in some situations, becoming a cantata (which
used a sacred story to emphasize a specific text or religious idea.
The best known cantatas were created by Bach for the Lutheran Church
in Germany and were actually designed to be used for specific
services during the church year.
The equivalent music in a Jewish context developed in
European congregations, especially those in the Reform movement from
the middle of the 19th century. In Germany and Austria, where church
services were elaborate affairs involving organ accompaniments and
even orchestral accompaniments. The Reform congregations in Germany
adapted the Sabbath and High Holy Day services to a similar kind of
performance. Examples can be heard on two CDs of music perfomed in
the Jewish Reform Congregation in Berlin during 1928-30. The CD
numbers are both BTR 9702 (in two parts).
The equivalent in American Conservative and Reform practice
usually occurred either before or after the sermon. By relating the
music either to the Torah or Haftarah portions for the particular
Shabbat service, it was possible to take the time to prepare
uplifting, meditative, and exciting musical selections. An example
still found in many congregations is the use of the Lewandowski
"Psalm 150" which is often included in the Rosh Hashanah service.
Although solo cantatas are still found in church services, the strict
anthem form, or its Jewish counterpart, may be disappearing from
contemporary Jewish services.
I hope this answers a few of the questions raised.
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